Alarmed by Ambiguities

“And if fear wins a majority of the votes, incline in the other direction anyhow, and cease to harass your soul, reflecting continually that most mortals, even when no troubles are actually at hand or are certainly to be expected in the future, become excited and disquieted. No one calls a halt on himself, when he begins to be urged ahead; nor does he regulate his alarm according to the truth. No one says; “The author of the story is a fool, and he who has believed it is a fool, as well as he who fabricated it.” We let ourselves drift with every breeze; we are frightened at uncertainties, just as if they were certain. We observe no moderation. The slightest thing turns the scales and throws us forthwith into a panic.” (Seneca, Letters on Ethics, II, 13)

Demand Evidence

“First of all, consider whether your proofs of future trouble are sure. For it is more often the case that we are troubled by our apprehensions, and that we are mocked by that mocker, rumour, which is wont to settle wars, but much more often settles individuals. Yes, my dear Lucilius; we agree too quickly with what people say. We do not put to the test those things which cause our fear; we do not examine into them; we blench and retreat just like soldiers who are forced to abandon their camp because of a dust-cloud raised by stampeding cattle, or are thrown into a panic by the spreading of some unauthenticated rumour.” (Seneca, Letters on Ethics, II, 13)

Distance Lends Enchantment

“The list of alien areas with which nostrums have been christened reads like a gazeteer. The hardy soul could dose himself around the world. What combination of diseases, howsoever dire, could hold out against such an international therapeutic arsenal as Bragg’s Arctic Liniment, Hayne’s Arabian Balsam, Bavarian Malt Extract, Brazilian Bitters, Carpathian Bitters, Castilian Bitters, Crimean Bitters, Kennedy’s East India Bitters, Hoofiand’s German Tonic, Good Hope Bitters, Hoofland’s Greek Oil, Buchan’s Hungarian Balsam, Wyncoop’s Iceland Pectoral, Osgood’s Indian Cholagogue, Mecca Compound, Peruvian Syrup, Persian Balm, Roman Eye Balsam, Redding’s Russian Salve, South American Fever and Ague Remedy, Jayne’s Spanish Alterative, Hart’s Swedish Asthma Medicine, Tobias’ Venetian Liniment, and Westphalia Stomach Bitters? To the ordinary American looking for a remedy to cure his aches and pains, distance seemed to lend enchantment.” (James H. Young, The Toadstool Millionaires, 175)

Rampant Specialism

“The rampant specialism, an arbitrary and purely social evil, is not recognized for the crabbed guild spirit that it is, and few are bold enough to say that carving out a small domain and exhausting its soil affords as much a chance for protected irresponsibility as for scientific thoroughness.” (Jacques Barzun, Science: The Glorious Entertainment, 27)

From This Angle

“Purpose and point of view — perspectivism — inevitably shape our human truths. Familiar phrases record this necessity: ‘from this angle,’ ‘considering this aspect,’ ‘relatively to the norms of that time,’ ‘all other things being equal,’ and the like, show how difficult it is to tell the truth without specifying the perspective.” (Jacques Barzun, A Stroll with William James, 93)

Not by Length

“The advantage of living is not measured by length, but by use; some men have lived long, and lived little; attend to it while you are in it. It lies in your will, not in the number of years, for you to have lived enough.” (Montaigne, I:20, 67, Frame)

Solitary Confinement

Jacques Barzun & Wendell Hertig Taylor, on Solitary Confinement by Christopher Burney: “A remarkable book and in some ways the most remarkable in this entire Catalogue. It records 18 months’ life in a French prison as a captive of the Gestapo during the Second World War. The observation and recall are not more amazing than the writing and compression of thought. Implications for criminology (especially discussions of capital punishment) and for sociology and education occur on every page. It is enough to mention that the prisoner’s transfer to Buchenwald toward the end of his ordeal struck him as disagreeable because of the threat of sociability.” (A Catalogue of Crime)

So Ran the Rule Then

Soon I foresee few acres for harrowing
Left once the rich men’s villas have seized the land;
Fishponds that outdo Lake Lucrinus
Everywhere; bachelor place-trees ousting

Vine-loving elms; think myrtle-woods, violet-beds,
All kinds of rare blooms tickling the sense of smell,
Perfumes to drown those olive orchards
Nursed in the past for a farmer’s profit;

Quaint garden-screens, too, woven of laurel-boughs
To parry sunstroke. Romulus never urged
This style of life; rough-bearded Cato
Would have detested the modern fashions.

Small private wealth, large communal property —
So ran the rule then. No one had porticoes
Laid out with ten-foot builder’s measures,
Catching the cool of the northern shadow,

No one in those days sneered at the turf by the
Roadside; yet laws bade citizens beautify
Townships at all men’s cost and quarry
Glorious marble to roof the temples.

(Horace, Ode XV, Book II, Translated by James Michie)

Professor in Pure Foolishness

I, who have never been
A generous or a keen
Friend of the gods, must now confess
Myself professor in pure foolishness

And, driven by sheer force
Of proof to alter course,
Must shift my sails and voyage back
To think again upon a different tack.

For Jove, who usually throws
A lightning-flash that goes
Glittering through intervening cloud,
This morning hurtled with his thunder-loud

Chariot and horses through
A sky entirely blue
The brute earth and its restless waters,
Styx and the hateful underworld’s grim quarters,

Even the last known land
Where Atlas takes his stand
Staggered. I see, then, that God can
Change high and low: the unregarded man

Steps up, the proud backs down.
Here Fortune sets a crown,
And there upon her screeching wing
She swoops to dispossess another king.

(Horace, Ode XXXIV, Book I, Translated by James Michie)