Horace’s Aequam Memento

Translated by Eugene Field, 1891.

Be tranquil, Dellius, I pray;
For though you pine your life away
With dull complaining breath,
Or speed with song and wine each day,
Still, still your doom is death.

Where the white poplar and the pine
In glorious arching shade combine,
And the brook singing goes,
Bid them bring store of nard and wine
And garlands of the rose.

Let ‘s live while chance and youth obtain;
Soon shall you quit this fair domain
Kissed by the Tiber’s gold,
And all your earthly pride and gain
Some heedless heir shall hold.

One ghostly boat shall some time bear
From scenes of mirthfulness or care
Each fated human soul, —
Shall waft and leave its burden where
The waves of Lethe roll.

So come, I prithee, Dellius mine;
Let ’s sing our songs and drink our wine
In that sequestered nook
Where the white poplar and the pine
Stand listening to the brook.

Men in the Street

“We cannot of course all be experts in everything; we are always governed, and I hope willingly, by those whom we believe to be expert; but our society has already reached a point in its development where the expert can be recognized only by an educated judgment. The standard demanded of the man in the street (and outside our own special field, we are all men in the street) rises with every generation.” (W. H. Auden, Criticism in a Mass Society, 1941)

Have You a Horace?

“It is said that when Robert Louis Stevenson lay seriously ill at Davos he asked that a Scottish minister who lived in the neighbourhood should be summoned to his bedside. It was very early in the morning; but the good divine, fearing the worst, immediately dressed and hastened to the chalet where his fellow-countryman lodged. He found Stevenson apparently in the article of death; but, as the kindly visitor leaned over the bed to whisper some word of ghostly consolation, the sick man opened his eyes and gasped, faintly, ‘For God’s sake, have you a Horace?'” (Alfred Noyes, Portrait of Horace, 1947)

We Are Still Growing

“The plays of Shakespeare marshal themselves in the beyond. They stand in a place outside of our deduction. Their cosmos is greater than our philosophy. They are like the forces of nature and the operations of life in the vivid world about us. We may measure our intellectual growth by the new horizons we see opening within them. So long as they continue to live and change, to expand and deepen, to be filled with new harmony and new suggestion, we may rest content; we are still growing. At the moment we think we have comprehended them, at the moment we see them as stationary things, we may be sure something is wrong; we are beginning to petrify. Our fresh interest in life has been arrested.” (John Jay Chapman, A Study of Romeo, 1899)

Lost by the Venture

“Admiring at the fact that for two and a half centuries hardly a scholar or man of letters had lived in England who had not once or oftener in his life been moved to try his hand at a translation from Horace, I was long ago inspired, in the days of enthusiastic youth, to compile an anthology of these fugitive efforts. It was not a bad book, nor an uninteresting, though I say it, and I am an unprejudiced judge, for it brought me in nothing — my publisher, with unnecessary prolixity, being careful to demonstrate to me the exact number of pounds, shillings, and pence he had lost by the venture.” (Charles Cooper, Horace in English, 1896)

Horace’s Aequam Memento

Translated by Thomas Hare, 1737.

Let Fortune smile, or be unkind,
Still, Delius, keep an equal Mind,
Nor in Prosperity elate,
Nor abject in an adverse State;
Let chearful Mirth, and mod’rate joy
Your transitory Span employ.
Alike grim Death will seize his Prey,
Whether you mourn your Life away;
Or else, when festal Days succeed,
Seek the Retirement of the Mead,
On easy Grass your Limbs recline,
And gaily drink your choicest Wine.
Beneath an hospitable Shade
By social Pines and Poplars made,
Nigh which a winding Riv’let glides,
And murm’ring strikes its jutting Sides:
Come, Wine and Oil, and Roses bring,
The short-liv’d Glories of the Spring,
Whilst blooming Youth and Wealth remain,
And e’er your Thread be cut in twain.
Depart you must from all that’s here,
From all that in the World is dear:
Your Country-Seat and spacious Groves,
Near which the yellow Tyber roves,
Your City-House, and Heaps of Store
Shall be your Heir’s, and yours no more.
No matter, whether rich or not,
Of Parents high or low begot;
Whether in Beds of State you lie,
Or see no Cov’ring but the Sky:
Hell’s Victim you alike must prove,
For Pluto’s Pity none can move.
We all must go or soon or late,
All share our Lot, and yield to Fate;
Sail Exiles to the Stygian Coast,
There doom’d for ever to be lost.

Horace’s Carpe Diem

Translated by Roselle Mercier Montgomery, 1929

Seek not, Leuconoe, to know
What length of life Jove will bestow
On you or me —
Such things, hid from our mortal eyes,
No Babylonian sorceries
Can make you see!

Oh, better far bravely to bear
What heaven sends! No tear, no prayer
Can soften Jove!
This winter that now drives the sea
Upon the rocks perhaps may be
Our last, my love!

Forbear to guess the god’s design.
Instead, be wise and strain the wine —
Age comes apace.
Even as we talk, he steals on us
As though he might be envious
Of this day’s grace!

Then let us, love, since life’s brief span
Denies us hope, pluck while we can
This one bright hour,
Nor trust to future joys too much —
Our eager hands may never touch
Tomorrow’s flower!

Impossible Without This Mixture

“We must learn to endure what we cannot avoid. Our life is composed, like the harmony of the world, of contrary things, also of different tones, sweet and harsh, sharp and flat, soft and loud. If a musician liked only one kind, what would he have to say? He must know how to use them together and blend them. And so must we do with good and evil, which are consubstantial with our life. Our existence is impossible without this mixture, and one element is no less necessary for it than the other. To try to kick against natural necessity is to imitate the folly of Ctesiphon, who undertook a kicking match with his mule.” (Montaigne, Essays, tr. Donald Frame)

A Free Soma Without a Psyche

“Physicians have marked off a portion of their domain as psychosomatic medicine, thus giving the public the idea that whereas some diseases are altogether events of the soma or body, a few others regrettably stem from the psyche or mind. But no doctor has yet been found who ever saw a patient walk in as a free soma without a psyche, or vice versa. These simplifying doctrines suit our age, which seeks formulas for classification and control, faced as it is with a mass of men in unmanageable numbers and irreconcilable states of mind. Brainwashing, reconditioning by drugs or surgery, or in any other way forcibly manipulating behavior go with the theory of mechanical causation; each supports the other.” (Jacques Barzun, A Stroll with William James)